Chief
Obafemi Awolowo would have been 109 years old today, March 6, were Baba Olusegun to be
alive. More than 31 years after the death of the legendary statesman, his
philosophy remains constant, and his legacies remain evergreen.
To
mark his birthday, Onigegewura brings you the speech delivered by Papa Awo in
1976 on the occasion of his 67th birthday. It is a timeless speech
and it is as relevant to today’s Nigeria as it was when it was delivered 42
years ago. It is titled A community in which a dog kills a tiger is
unsafe to live in.
***
First
and foremost, I would like to thank most deeply Mr. Gani Fawehinmi and other
members of the Free Education Association of Nigeria for the tremendous efforts
and expense they have put forward and gone into in organizing the various
events, including this lecture, to mark my 67th birthday anniversary.
From
year to year since 1963, my friends and admirers in different walks of life and
in different parts of the country have laid on some arrangements to mark my
birthday anniversary.
I am
sincerely overwhelmed and profoundly grateful for this long and persistent
demonstration of affection by the few I know as well as by the several millions
I have never had the privilege of meeting.
When
one is faced with this magnniturde of demonstration of affection in one’s life
time, one feels naturally called upon and impelled to strive continually to
improve upon one’s rating and specific gravity, in order not to let one’s
friends and admirers down.
I
assure my friends and admirers and other fellow Nigerians (whatever may be
their private or public attitude towards me) that I will continue to justify
the confidence and affection, which over the years, have been so munificently
bestowed upon me.
I am
happy and ineffably thankful to God to arrive at this 67th milestone
in my earlthly journey. I am happy and grateful for successes and failures, and
for all the defeats and triumphs.
I
have come to learn from my personal experience that failure and defeat always
serve as springboards for greater achievements for him who never acknowledges
their potency, and who is prepared to meet the challenges posed by them – for
they always pose challenges.
For
upwards of ten years now, Nigeria has witnessed a long series of successes and
failures. Instead of meeting both with equal mind, we are unduly ecstatistci
when we succeed, and terribly depressed when we fail. Our national attitudes to
public events are therefore wrong, and must be correctly orientated.
The
fault is not in Nigeria as a physical entity that the structure of our society
is like a pyramid with an extremely disproportionate base; it is we her sons
and daughters that have failed to rise, from time to time, to occasions
dictated by Nigeria.
An
Ikorodu singer once rendered a song in which the following pithy saying
occurred: a community in which a dog
kills a tiger is unsafe to live in.
Last
February – on 13 February to be precise – a dog did kill a tiger along a
traffic-congested street with many people around, and got away with it. If that
happened to a tiger, what can we say of the sheep and the lambs?
We
must admit that at that tragic moment in time, we failed to display a spirit of
vigilance and daring and a sense of patriotism and self-sacrifice which are
among the indispensable ingredients of national integrity. By our failure,
Dimka almost succeeded; and if he had succeeded the hand of our national clock
would have been put back many decades.
Since
that tragic event of February 13, however, our mood as a people does not show
that we regard the event of that day as a stepping stone to greater national
conquests. We have been unduly dejected, pessimistic and scared stiff about the
future. If we persist too long in this mood, we will surely realize our fears,
and will have none but ourselves to blame.
Let
us, therefore, like good Christians and Moslems bless the tragedy that has
befallen us and be of good cheer. Let us also realize that we have made a bad
job of our past: ours is a long story of missed opportunities. Fortunately,
however, opportunity is never lost for good. When, during the day, it is neglected,
it goes back to its forgiving abode at nightfall to rest: but at dawn it is
back again to knock at our doors.
In
the devilish of act of Dimka, there is certainly the cloaked hand of the angel,
if only we can take the trouble to discern it beneath the cloak and grasp it.
It
behoves us, therefore, to recall vividly to mind and resolutely rededicate
ourselves to national aspirations, and rally around the present military regime
for the eventual and early realization of those aspirations.
Twenty-one
years ago, free primary education was introduced in the then Western Region of
Nigeria; and at the beginning of the next school year, the universal primary
education for the whole country will begin.
I
seize this opportunity to congratulate wholeheartedly all those who conceived,
implemented, and benefitted from the old scheme, and to send my best wishes to
all those who are labouring to introduce and implement as well as to those who
will benefit from the new scheme.
May his soul continue to rest in peace. Happy Posthumous Birthday!
-Onigegewura
PS: The Free Education Association of Nigeria referred to by Papa Awo was an association formed in 1975 by Chief Gani Fawehinmi to champion the cause of free education in Nigeria. Earlier in 1974, Gani had published a seminal work on the subject, Peoples' Right To Free Education [At All Levels].
PPS: I have been wondering who the Ikorodu singer mentioned by Papa Awo was. Could it have been Nosiru Atunwon? My people from Ikorodu Oriwu, over to you.
May his soul continue to rest in peace. Happy Posthumous Birthday!
-Onigegewura
PS: The Free Education Association of Nigeria referred to by Papa Awo was an association formed in 1975 by Chief Gani Fawehinmi to champion the cause of free education in Nigeria. Earlier in 1974, Gani had published a seminal work on the subject, Peoples' Right To Free Education [At All Levels].
PPS: I have been wondering who the Ikorodu singer mentioned by Papa Awo was. Could it have been Nosiru Atunwon? My people from Ikorodu Oriwu, over to you.
Visionary leaders like Pa. Awolowo seems like a flux to the new generation. Atenuje ti poju
ReplyDeleteYes. The singer referred to by Pa Awolowo is Nosiru Atunwon.
DeleteWe must be able to emulate hood ones among the leaders like Late sage chief Obafemi Awolowo.RIP.
ReplyDeleteA genius among his peers but the sage of our time still! The awo movement lives o
ReplyDelete